9/26/2014

Aryo Menak and His Wife

     A long time ago the island of Madura there was almost nothing but forests. The trees were very tall and covered everything. There were fewer people on the island, life was still simple and it was a time for magic in Madura. Everybody knew that fairies would come to wash in the clean waters at night with only the stars and the moon to see them.

    Aryo Menak was a young farmer who enjoyed walking through the beautiful forests at any time of day. One night he was out walking after a big meal and he heard a strange splashing noise. He decided to follow the sound and see what he could discover.

    As he got closer to the sound, Aryo Menak began to crouch down and walk as quietly as he could. Finally he reached a small stream and was amazed to see some fairies washing in the stream. He hid in the bushes and watched them for a while because they were very beautiful. Then he noticed that the fairies had left their shawls on the ground near him.

     Now Aryo Menak was no fool. Like everybody, he knew that fairies have magic shawls that let them fly, so he reached down and took one of the shawls from the ground. Then he hid and waited.

    Soon, the fairies finished washing and they gathered up their shawls and flew away. All except the one whose shawl Aryo Menak had stolen. As the fairy stood there in the cold light of the moon, Aryo Menak stepped forward and told her that if she came home with him, he would marry her and take care of her.

    The frightened fairy agreed because she was afraid to be left on her own without her shawl. So they went home and were married.

      Aryo Menak was a successful farmer who owned a lot of rice fields. He and his wife were able to eat all of the rice that they wanted and not only did they never run out, but their supply of rice increased. His fairy wife told him that he could never go into the kitchen when she wasn't there.

     Aryo Menak was curious and one day when his wife was out he crept into the kitchen and looked around. When he lifted the lid on the rice pot, he saw that there was only one grain of rice.

     Later that day his wife returned home and when she checked the pot she saw that it hadn't filled with cooked rice. Straight away she knew that Aryo Menak had looked in the pot. The magic wouldn't work anymore and now she would have to work hard to prepare rice everyday.

      She was very upset and soon they started to run out of rice. One day the fairy was getting more rice from the storeroom and she saw the corner of her shawl hidden under the rice. She was so happy to find her shawl because now she could go home.

        As she flew away she called down to Aryo Menak and told him, 'If you want to see me, look for me in the full moon. That is where I will be'. Aryo cried and cried, begging his fairy wife to come back.


This is why even now men from Madura never cook rice.

The Legend of Sangkuriang

Once upon a time, a Sundanese king, Sungging Perbangkara, went hunting. Deep inside the forest the king felt the urge to urinate and he did it on the leaves of a cariang plant (elephant ear plant). Wayungyang, a female wild boar, drank the urine on the leaves and later it became pregnant and gave birth to a baby girl. King Sungging found the baby and took it to his palace and named it Dayang Sumbi (or Rarasati).

The baby grew up to be a beautiful princess. Many kings and princes wanted to marry her but she rejected all of them and causes a war among the suitors. Feeling guilty for causing the trouble, she asked to be banished on a hill accompanied only by a male dog, Tumang.

One day, while she was weaving a piece of cloth, her shuttle fell downhill. Feeling lazy to pick it up, she made a promise without thinking that whoever helped her pick the shuttle, if a female, she would be her sister, if a male, he would be her husband. Tumang went and picked the shuttle for her. Despite being shocked that the one who helped her is the dog, she kept her promise and took the dog as her husband. Dayang Sumbi gave birth to a baby boy and named him Sangkuriang.

The baby grew up to be handsome boy and a good hunter. One day, Dayang Sumbi said that she wanted to eat the liver of a young deer. Eager to fulfill his mother's wish, Sangkuriang went hunting. Instead of a deer, he found a wild boar which turned out to be Wayungyang. He ordered Tumang to catch Wayungyang but the dog refused. In his anger on Tumang's refusal, he killed the dog and took its liver and gave it to his mother. Eventually, Dayang Sumbi found out that the liver she ate was Tumang's. In her rage, she hit his head with a watter dipper made from coconut shell and injured him, then drove him off of her hut on the hill.

After leaving his mother's hut, Sangkuriang went eastward. After years and years of journey, he arrived to a village. There he met a beautiful woman and fell in love with her and she also fell in love with him. What he did not realize was that he had travelled around the world and had arrived back to his own birthplace which had become a village and that the woman was his own mother, Dayang Sumbi, who had been blessed with eternal youth and beauty when she was born. Likewise, Dayang Sumbi also did not recognize her own son who had grown up to be a handsome man. Sangkuriang asked Dayang Sumbi to marry him and Dayang Sumbi accepted..

One day, Dayang Sumbi accidentally saw the scar on Sangkuriang's head and she was shocked to know that she was going to marry her own son. To prevent the marriage between mother and son from happening, she asked him to build her a large boat and a lake in one night, a task which was impossible to do for an average man. But Sangkuriang was no average man. In his years of journey, he had gained knowledge of supernatural powers. Sangkuriang accepted the challenge.

With help from forest spirits, Sangkuriang began to build the boat and the lake. He cut a large tree which grew on the east, the remains of which turned into Mount Bukit Tunggul. He stacked the tree branches on the west and they turned into Mount Burangrang. In order to make a lake, he built a dam which cut the flow of the river Citarum at a place called Sanghyang Tikoro and created Lake Bandung. He did all that only in one night.

Seeing that Sangkuriang almost finished his work, Dayang Sumbi prayed to the gods to prevent him from finishing his task. She then cut the Boeh Rarang (the white fabric she weaved) and spread the pieces, and magically, dawn came before its time.

Seeing that dawn had broken and he had not yet finished his work, Sangkuriang went so mad that he threw the dam to the east and it turned into Mount Manglayang. This made Lake Bandung became dry again. He then kicked the large boat to the north and it turned into Mount Tangkuban Perahu. After all these, Dayang Sumbi ran away but she was chased by Sangkuriang. She went into a forest and turned into Jaksi flower. Sangkuriang searched everywhere but could not find her. The mountain which forest was the place Dayang Sumbi dissapeared was named Mount Putri.

Meaning of Names in the Story

Tangkuban perahu means upside down boat.
Bukit tunggul means the hill of the remains of a cut down tree.
Bandung means dam.
Putri means princess or daughter or girl.
Jaksi flower is a kind of pandanus flower.

Sundanese Philosophy and Symbolism

Although the story seems to allude sexual act with animals and incest, it has a deep meaning in Sundanese philosophy and symbolism.


The story is intended as an enlightening (Sungging Perbangkara or the Sun) tale for anyone (cariang plant) who is still doubtful of his/her own self and in search of self identity (Wayungyang). The searching of self identity will result in believe in conscience as the ultimate truth (Dayang Sumbi). But if the search is not accompanied by awareness and guidance (weaving shuttle) he/she will be haunted by continuing enxiety (having sexual intercourse with a dog or Tumang) which will result in egoistic behaviour of the unenligtened spirit (Sangkuriang). If consciensce is corrupted by anxiety (Dayang Sumbi ate the liver of Tumang) then he/she will lose his/her conscience. The deep remorse will result in corruption of intellectuality (the beating of the head of Sangkuriang), which has been filled with knowledge along the journey of life (the journey eastward). In the end the person will seek for his/her conscience (the journey back westward and the meeting of Sangkuriang and Dayang Sumbi). But the merging of unenlightened spirit and the ultimate truth will face many problems (the task of Sangkuriang). If the merging fails (dawn came before it time) the person will hate his own self and the person will deny his/her spirit and became a person who has lost his meaning of life (the kicking of the boat and the boat became upside down). But the spirit will keep seeking for the ultimate truth (Sangkuriang chased Dayang Sumbi into the forest) but the ultimate truth truth has changed into just a memory of what has happened (Jaksi flower).

9/23/2014

Cindelaras

RADEN Putra was the king of Jenggala kingdom. He had a beautiful queen. Besides that, the king also had a beautiful concubine. Unlike the queen, the concubine had bad personalities. She was jealous with the queen, so she planned to make the queen leave the palace. By doing so, she could be the new queen.

The concubine asked the palace healer to help her do the bad plan. They told the king that the queen wanted to poison him. The king was angry. He sent the queen to a jungle. It is the punishment for her. There was one condition that the king did not know, the queen was pregnant.

After several months lived in the jungle, the queen gave birth to a healthy baby boy. She named him Cindelaras. He grew up as a nice, healthy, and handsome young man. One day, while Cindelaras helped her mother to collect some fire woods, an eagle dropped an egg. He took the egg and carefully took care of it.

The egg hatched into a chick and then it became a strong rooster. The rooster had a magical skill. It was very powerful and skillful in fighting with other roosters. Besides that, the rooster could also sing. The song was about Cindelaras and his father, Raden Putra.

“My master is Cindelaras. He lives in the jungle. His father is a king. His name is Raden Putra.”

The rooster often sang the song.

When Cindelaras first heard that song, he ignored it. However, he could not stand it anymore. He talked to his mother about it. His mother told him the whole story. Cindelaras was very surprised. He decided to go to the palace to meet the king, his father. Cindelaras also brought his rooster to go to the palace.

On the way to go there, he met some people. They asked him to fight his rooster with their roosters. Cindelaras’ rooster won the fight. He won again and again. King Raden Putra heard the news about the great Cindelaras' rooster. So, he invited Cindelaras to the palace to fight his rooster with the king’s rooster.

The king made a bet. If Cindelaras’ rooster won the fight, he would get all king’s jewelry. However, if Cindelaras’ rooster lost, he would be punished with a jail. The two roosters fought bravely. In just a few minutes, Cindelaras’ rooster won the fight! Then, the rooster sang the song.


The king was surprised, he asked who Cindelaras was. He then told the king about her mother living in the jungle. Later, the palace healer admitted his mistake. He said that the queen was innocent. She never tried to kill the king. The king was very angry. He ordered the concubine to be sent to jail. The king immediately went to the jungle to pick up his wife. He apologized for sending her to the jungle and made her the queen again.

Story From : Kediri, Tulungagung, East Java

Garlic And Onion

Long time ago in a village lived a family consisting of father, mother and a beautiful teenage girl named Bawang Putih (garlic). They are a happy family. Although the father Bawang Putih (garlic) traders only normal, but they are harmonious and peaceful living. But one day the mother Bawang Putih (garlic) sick and eventually died. Bawang Putih (Garlic) very similarly in his father’s sorrow.

Live in the village is also a widow who has a child named Bawang Merah (Onion). Since the mother’s Bawang putih died, Bawang Merah mother often went to the Bawang Putih house. He often brings food, Bawang Merah help tidy the house or just keep Bawang Putih and shoot the father. Finally Bawang Putih father thinking that it may be best if he just married mother Bawang Merah, Bawang Putih not so lonely anymore. Then Bawang Putih’s father and Bawang Merah’s mother married. Originally Bawang Merah mother’s and Bawang Merah is very good to Bawang putih. However, the nature of long run they began to look authentic. They often bristle Bawang Putih and gave her a job if the father of Bawang Putih are going to trade. Bawang Putih must do all homework, while Bawang Merah’s mother and Bawang Merah just sit only. Of course Bawang white father did not know about it, because Bawang Putih never tell to her father.

One day Bawang Putih’s father fell ill and then died. Since that time Bawang Merah’s mother and Bawang merah more powerful and haphazardly against to Bawang putih. Bawang Putih almost never rest. She should wake up before dawn, to prepare the water bath and breakfast for Bawang Merah and her mother. Then he had to feed the livestock, watering thegarden and wash clothes to the river. But he still must iron the clothes, tidy house, and many other jobs. But Bawang Putih always happy to do the work, because she hopes one day the stepmother will love such as her child own.

This morning as usual Bawang Putih bring basket containing the clothes in the river will wash. She sang with the small paths in the forest edge of a small regular she walk. Today the weather was very bright. Bawang Putih immediately wash all the dirty clothes brought. She fell very happy, Bawang putih not realize that one of the clothes have been brought out flow. Unfortunately the shirt is a lovely shirt her stepmother.

           When the think that, clothes’s stepmother was too far away. Bawang Putih, try the river to search for it, but did not succeed to find it. With the despair he returned to the house and told to his mother.

“filthy!” Rave stepmother. “I did not want to know, the main thing you need to find the clothes! And do not dare go home if you have not found it. Understand? ”

              Bawang Putih forced to obey the wishes her stepmother. She immediately wen to place the river washed earlier. The sun has begun to escalate, but Bawang Putih not find clothes for her mother. He installed her eyes, thoroughly looking for each radix stick to the root of the river, the mother who knows clothes get caught in there. After a long stride and the sun is slanting to the west, Bawang Putih saw a rancher who is bath him buffalo. Bawang putih then ask: “O good uncle, do you see the red shirt who wander through here? Because I have to find and bring it home. ” “Yes I see the bud earlier. If you pursue quick, you may be able to pursue, “said the uncle. “Ok uncle, thank you!” Said Bawang Putih and immediately ran back the river bank.

Day has begun dark, Bawang Putih have started despair. The night will soon arrive, and Bawang putih. From a distance appear to light the lamp that came from a hut in the river bank. Bawang putih immediately came to the house and knock the door.
“Excuse me …!” Said Bawang putih. An old woman opened the door. “Who are you kid?” ask the grandmother.

“I’am Bawang putih grandmother. Earlier I’am looking for a dress my mother that away in the river. And now benighted. Can I stay here tonight? “ask Bawang putih.

“Can. Are you looking for a shirt red? “Ask grandmother.

“Yes grandmother. What is … u find it? “ask Bawang putih.

“Yes. Earlier clothes that get caught in front of the house. Unfortunately, when I like that dress,”said the grandmother. “Okay I will return it, but you must first stay here for a week. I do not have long conversation with anyone, how? “Fate grandmother.

Bawang Putih think a moment. It seems lonely grandmother. Bawang Putih also felt compassion.

“Nek Okay, I will accompany a grandmother for a week, the grandmother is not bored with it,” said Bawang Putih`smile.

Bawang Putih for a week to stay with the grandmother. Bawang Putih every day to help grandmother’s the work house. Of course, the grandmother feel happy. Until eventually even have a week, a grandmother also called Bawang Putih.”Nak, you have a week to stay here. And I am happy because you’re a studious child and kind. Therefore, it is appropriate my promise you can bring home your mother shirt. And one more, you can choose one of two pumpkin as a gift!” Said the grandmother.

Initially Bawang white refused grandmother give the gifts but grandmother force her. Bawang putih finally choose the most small pumpkin. “I’m afraid, canot to bring a big one,” she said. Grandmother was smiling and deliver Bawang Putih untill to the front house.

Reachhe at home, Bawang Putih give a red shirt to her stepmother owned while she went to the kitchen to chop the yellow pumpkin. Would surprise Bawang Putih when pumpkin split it, there appeared to contain a gold jewel is very large. She shout so happy and told the wonderful things to her stepmother and Bawang Merah with a greedy suddenly seize the gold and the jewel. They force Bawang Putih to recount how she can get these gifts. Bawang putih told with honest.

Hear the story of Bawang Putih, Bawang Merah and her mother plan to do the same thing but this time Bawang Merah will do it. In short word, Bawang Merah reache in the house grandmother in the river. Such as Bawang Putih, Bawang Merah also be required to accompany for a week. Not like Bawang putih that diligent, for a week of Bawang Merah only sit Lazy.

Even if there is then the result is never good because it always works with the origin-derived. Finally after a week that grandmother allows Bawang Merah to go. “The grandmother should be given the pumpkin as gifts because i had accompany for a week?” Ask Bawang Merah. Grandmother had told Bawang Merah select one of two of the pumpkin offered. Quickly Bawang Merah take a large pumpkin and without thanked to her swing away.


Reach in the house Bawang Merah immediately to meet her mother and happyly show the pumpkin that brought. For fear of Bawang Putih will ask for it, they told Bawang Putih to go to the river. Then they can not wait to rip the pumpkin. But was not gold jewel that is out of the pumpkin, but animals such as venomous snakes, scorpions, and others.

Stories From : Riau

9/22/2014

7 Traditional Indonesian Music Instruments

1.      1. ANGKLUNG

          Angklung is a musical instrument multitonal (double pitched) is traditionally grown in theSundanese-speaking community in the western part of Java Island. This musical instrument made ​​of bamboo, sounded shaken by the way (the sound caused by impactbodies of bamboo pipes) so as to produce a vibrating sound in the arrangement of tones2, 3, and 4 tones in every size, both large and small. Angklung is listed as Masterpieces ofthe Oral and Cultural Heritage of UNESCO Human Nonbendawi since November 2010.

2.      2. CALUNG


          Calung is a Sundanese musical instrument which is a prototype (prototype) of theangklung. Unlike the angklung is played by shaken, beating calung way is to hit the rod(wilahan, blades) of the joints (bamboo tubes) are arranged according to the barrel titi(scales) pentatonic (da-mi-na-ti-la) . Species of bamboo to manufacture most of awiwulung calung (black bamboo), but some are made ​​from awi friend (white bamboo).Calung sense than as a musical instrument is also attached as the performing arts. There are two forms of Sunda calung known, namely calung calung rantay and portable.

3.      3. GAMELAN


           Gamelan is a musical ensemble that usually highlight metallophones, xylophone, drums, and gongs. The term gamelan refers to the instrument / tool, which is a unified whole that is realized and sounded together. The word itself comes from Gamelan Java language gamel which means hitting / beating, followed by an ending that makes it a noun. Gamelan orchestra mostly located on the island of Java, Madura, Bali, and Lombok in Indonesia in various types of ensemble sizes and shapes. In Bali and Lombok today, and in Java through the 18th century, the term is considered synonymous with the gong more gamelan.Preceded the emergence of gamelan with Hindu-Buddhist culture that dominated Indonesia in the early days of recording history, which also represents the original Indonesian art. Instrument was developed to shape up like this at the time of the Majapahit Kingdom. In contrast to the music of India, the only impact of the India-an in gamelan music is how menyanikannya. In Javanese mythology, the gamelan dicipatakan by Sang Hyang Guru in Saka Era, the god who controlled all the land of Java, with a castle on the mountain Mahendra in Medangkamulan (now Mount Lawu). Sang Hyang Guru is first created the gong to summon the gods. For a more specific message and then create two gongs, then eventually formed gamelan set. [Citation needed]The description of the ensemble's first musical instrument was found in the temple of Borobudur, Magelang, Central Java, which has stood since the 8th century. Musical instruments such as bamboo flute, bells, drums in various sizes, harp, stringed musical instrument that is swiped and learned, is found in the relief. However, little is found elements of metal musical instruments. However, the relief of the instrument is said to be the origin of the gamelan.Tuning and making gamelan orchestra is a complex process. Gamelan using a four-way tuning, the slendro, slendro, "gamelan" (special area of ​​Sunda, or West Java), and "madenda" (also known as the diatonic, the same as the original minor scale that is widely used in Europe.Gamelan music is a combination of the influence of foreign art that diverse. Not regard the tone of Chinese musical instruments of Southeast Asia, drum band and move to music from India, bowed strings of the Middle East, Europe and even the military style that we hear the traditional music of Java and Bali today.The interaction component is loaded with melody, rhythm and timbre to maintain the glory of Balinese gamelan orchestra music. The pillars of this music brings together a range of rural community character of Bali is the typical order of music which is an inseparable part of everyday life

4. REBANA


             Rebana (Java Language: Fly) is a round drum-shaped and flat. Circular frame of woodturner, with one hand to tap on goat leather. Arts in Malaysia, Brunei, Indonesia and Singapore are often put on rebana is musical rhythm of the desert, for example, harp, andhadroh kasidah.


For the Malay community in the state of Pahang, rebana game is very popular, especiallyamong people living around Sungai Pahang. rebana claps accompany traditional songslike indong-indong, bird-kenek kenek, and the coney, coney. In Malaysia, in addition toregular sized rebana, there is also a large rebana, which is named Rebana Ubi, played onfeast days to equalize the sound and rhythm.

5. BEDUG

            Bedug is a percussion instrument like a drum. Bedug is a traditional musical instrumentwhich has been used since thousands of years ago, which has traditionally functioned as a means of communication, whether in religious ritual and political activities. In Indonesia, aregular bedug is sounded for the notification of times of prayer or worship. Bedug made ​​ofa log or large palm trees along approximately one meter or more. The center of the rod-shaped perforated so that the large tube. End of the rod is larger in size covered withanimal skin or mucous membrane serves as a drum. When beaten, causing bedug heavy sound, pitched a typical, low, but can be heard in the distance.




6. SASANDO


Sasando is a stringed musical instrument. This musical instrument comes from the island of Rote, East Nusa Tenggara. Literally Sasando according to the origin of the name he said in Rote, sasandu, which means equipment that vibrates or rings. Sasando purportedlyused in the community Rote since the 7th century. There sasando shape similarity withother stringed instruments like guitar, violin and harp.


The main part of the long tubular sasando commonly made ​​of bamboo. Then in the middle,a circular from the top down wedge-wedge given in which the strings (strings) thatstretched across the tube, from top to bottom rests. Wedge-wedge gives a different toneto each passage of the strings. Then the tube is placed sasando in a container made ​​ofwoven palm leaves that sort of made ​​out like a fan. This is where the resonance containersasando


7. REBAB



              Rebab (Arabic ربابة الربابة or - "arc (instrument)"), [1] also rebap, rabab, rebeb, rababah, oral-rababa) is a type of stringed instrument so named no later than the 8th century andspread through Islamic trading routes over much of North Africa, Middle East, parts of Europe, and Far East. Some varieties often have a handle on the bottom that can fiddleresting on the ground, and so-called stalk fiddle in certain areas, but there are versions thatare picked as Kabuli rebab (sometimes referred to as robab or rubab).

Rebab size is usually small, round body, the front covered by a membrane such asparchment or sheepskin and has a long neck attached. There is a long thin neck with apegbox at the end and there is one, two or three strings. There is no tone board. This instrument was made upright, either resting on the lap or on the floor. Arc is usually morecurved than the violin.

Rebab, though valued for tone, but it has a very limited range (little more than an octave),and gradually replaced in many of the Arab world by the violin and kemenche. It is associated with the instruments of Iraq, Joza, which has four strings.


Fiddle to the introduction of Western Europe have been possible in conjunction with theconquest of Spain by the Moors, in the Iberian Peninsula. However, there is evidence ofthis instrument in the 9th century also in Eastern Europe: Persian geographer of the 9th century Ibn Khurradadhbih quoting the Byzantine lira (or Lura) as typical of Byzantinemusical arc and is equivalent to the Arab rabab